What do you get when you give an distractable autodidact a blog to play with?
Culture
Made Men
I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.
Ralph Waldo Emerson
A perennial favorite for the internet age
I can take a virtual tour of the Forbidden City in Beijing, or of the deepest underwater caverns, nearly as easily as I glance across the room. Every foreign wonder, hidden place, and obscure subculture is immediately available to my idle curiosity; they are lumped together into a uniform distancelessness that revolves around me. But where am I? There doesn’t seem to be any nonarbitrary basis on which I can draw a horizon around myself—a zone of relevance—by which I might take my bearings and get oriented. When the axis of closer-to-me and farther-from-me is collapsed, I can be anywhere, and find that I am rarely in any place in particular.
Matthew Crawford, The World Beyond Your Head
Another oldie
To say that we and the Soviet Union are to be compared is the equivalent of saying that the man who pushes the old lady into the way of an oncoming bus, and the man who pushes the old lady out of the way of an oncoming bus, are both people who push old ladies around.
One doesn’t see this sort of observation much any more:
Reason is an absolute … Yet those who ask me to believe this world picture also ask me to believe that Reason is simply the unforeseen and unintended by-product of mindless matter at one stage of its endless and aimless becoming. Here is flat contradiction. They ask me at the same moment to accept a conclusion and to discredit the only testimony on which that conclusion can be based. The difficulty is to me a fatal one; and the fact that when you put it to many scientists, far from having an answer, they seem not even to understand what the difficulty is, assures me that I have not found a mare’s nest but detected a radical disease in their whole mode of thought from the very beginning.
C.S. Lewis, Weight of Glory
Good Dad
Dad only had three stages in his day. He was either (1) drinking coffee, (2) had just finished drinking coffee, or (3) was brewing a fresh pot right now.
Ted Gioia, How Coffee Became a Joke. Unlike Ted, I rather like Starbucks, but the only frou-frou I ever ordered was one, and only ever one, Pumpkin Spice Latté, just to see what the buzz was about. Otherwise, I’m happy with whatever dark roast is on offer or even Pike Place if necessary.
Ruso-Ukraine war and NATO
Be it remembered:
Manysobervoiceswarned that an expansion of NATO to Russia’s border would poke the Bear, leading to an inevitable war. As long ago as 1998, following the U.S. decision to expand NATO eastwards, George Kennan said the following to Thomas Friedman:
“I think it is the beginning of a new cold war. I think the Russians will gradually react quite adversely and it will affect their policies. I think it is a tragic mistake. There was no reason for this whatsoever. No one was threatening anybody else. This expansion would make the founding fathers of this country turn over in their graves.
“We have signed up to protect a whole series of countries, even though we have neither the resources nor the intention to do so in any serious way. [NATO expansion] was simply a lighthearted action by a Senate that has no real interest in foreign affairs. What bothers me is how superficial and ill informed the whole Senate debate was. I was particularly bothered by the references to Russia as a country dying to attack Western Europe.
And recently, we’ve had people in the know bragging that we are going to bring Ukraine itself into NATO, though “we have neither the resources nor the intention” of following through by vigorously defending, with troops, a new member that was already under attack when admitted to NATO.
Campus Protests
Coddled2
[S]ociety takes the attitudes and antics of the young far too seriously. In an era when we are reliably informed that adolescence persists well into the twenties, it is strange that we deem the views of anyone under the age of thirty to have any real significance or merit. Yet it seems to be an unspoken assumption that young people, especially young, angry, and opinionated people, are to be indulged as important …
This exaltation of youth is simultaneously the exaltation of ignorance and incompetence. Early claims of Israeli occupation of Gaza and the continued sloppy use of the language of genocide, fueled by people at the U.N. who could benefit from using a dictionary, are two obvious examples of the former. As for the latter, when, for example, did adult revolutionaries hold hunger strikes lasting a whole twelve hours or seize buildings and then demand that the university authorities give them food and water? I have no affection for Che Guevara, but he did at least spend time in a Bolivian jungle while trying to foment revolution. I presume he never once considered whining to the Bolivian government about the harsh conditions of jungle life and had to find his own food and water. A cynic might say that even our revolutionaries are pathetic these days.
One of the voices on the Matter of Opinion podcast Friday likened Columbia University getting police to clear our an occupied hall to “calling the police on your own kids” because the University is in loco parentis. I think the voice belonged to someone named “Van Winkle.”
I was in college when students effectually abolished in loco parentis. They didn’t want anyone telling them what to do and what not to do. But, giving credit to Ms. Van Winkle, they did generally whistle a different tune when there was the threat of police being brought in.
I’ve long thought take your pick; you don’t deserve protectivein loco parentis (“we’ll take care of this ourselves, officer”) if you’re not willing to live by university rules (“here’s the rules you’re expected to live by”).
Radical Revolutionaries on the cheap
And of course the protesters all want (and I’m sure will get) the arrests taken off their records. They want to be radical revolutionaries holding a radical protest. They also want the protest catered ASAP. And when it’s done for summer, they want good grades in all the classes and squeaky-clean records. McKinsey doesn’t staff itself!
Another thing I seem to remember is that civil disobedience includes taking the consequences for breaking an unjust law. Scott free for breaking a just law does not compute.
Forewarding illiberalism
As readers know, I’m deeply sympathetic to the argument that Israel has over-reached, over-bombed, and over-reacted in its near-unhinged overkill of Palestinian civilians, especially children, in the wake of 10/7’s horrors. It has been truly horrifying. I begrudge no one demonstrating passionately to protest this. But as I watch the rhetoric and tactics of many — but not all — of these students, I’m struck by how this humane concern is less prominent than the rank illiberalism and ideological extremism among many.
Preventing students from attending classes, taking exams, or even walking around their own campus freely is not a protest; it’s a crime. So is the destruction of property, and the use of physical intimidation and violence against dissenting students. The use of masks to conceal identity is reminiscent of the Klan, and antithetical to non-violent civil disobedience. It’s a way for outsiders to easily infiltrate and a way to escape responsibility for thuggishness. It’s menacing, ugly and cowardly.
It did not have to be this way. Imagine if students simply demonstrated peacefully for a cease-fire, placed the victims and hostages at the forefront of the narrative, and allowed themselves to be arrested proudly on camera and face legal consequences for their actions, as the civil rights movement did. Imagine if they were emphatically non-violent and always open to debate.
But they aren’t, because they are not the inheritors of the Christian, universalist civil rights movement but its illiberal, blood-and-soil nemesis, long curated in the Ivy League.
…
And they will help Trump get an Electoral College landslide, just as the new left handily elected Nixon in 1968 and 1972.
On Democrats’ promise to help defeat Marjorie Taylor Greene’s effort to oust Speaker Mike Johnson:
Republicans, rather than fume that Democrats have denied them a chance to self-destruct, should consider that perhaps this is the inevitable result of the mid-session motion-to-vacate game that has brought them to the brink of losing their majority without an intervening election. A conference that can’t bear to see any of its members lead the House will soon enough encounter a cure for that.
National Review, The Week email for 5/3/24.
Meanwhile, over at the Evil Party
Once someone determined Trump was so bad it was okay to lie about him, it set the precedent that the only thing that mattered was a subject’s politics.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
I was nurtured on stories as a child that contrasted Christ’s “non-judging” (“Jesus, meek and mild”) with Christ the coming Judge (at His dread Second Coming). I was told that His second coming would be very unlike His first. There was a sense that Jesus, meek and mild, was something of a pretender, revealing His true and eternal character only later as the avenging Judge.
This, of course, is both distortion and heresy. The judgment of God is revealed in Holy Week. The crucified Christ is the fullness of the revelation of God. There is no further revelation to be made known, no unveiling of a wrath to come. The crucified Christ is what the wrath of God looks like.
The Incarnation, Crucifixion, and Resurrection reconcile man to God, not God to man. The difference in outlook is immense. God never departs from us. It is we who depart from Him. It is we who become spiritually ill through sin. It is we who need to be cured and restored. The Orthodox view is that “by his sacrifice on the Cross Christ did not propitiate his Father, but he cured the ailing nature of man.”
That is a good segué to my “what I learned during Lent this year” report.
I learned, at a deeper-than-usual level, the grace of God. That doesn’t mean He’s fine with us as we are; it means that He doesn’t forsake us, and that that nothing we’ve done is too bad for Him to forgive if we repent.
Repentance, though, is a constant, daily need, and doubly so when even religion and Christian education can be off the mark and unhelpful, even toxic.
Alexander Schmemann in For the Life of the World described America as a place “where the religious ‘boom’ is due primarily to the secularization of religion.”
Father Schmemann has been gone for decades now, but his observation still seems true. Most religion in the US is secular because the media and the society teach nonstop that secular and political concerns are real, religion ephemeral. Shallow Christianity, in response, secularizes itself because it wants to be considered real.
Politics is one obvious secularization in North America (I thank Thee, O Lord, that I am not like other man, especially those icky evangelicals who’ve been taken in by an orange con man, let alone an integralist or a Seven Mountain Mandate flake), but if politicization of faith were to end overnight, all would not be well. No, it wouldn’t:
Finding a (Real) Christian College.” For college decision day, I wrote for Christianity Today about what students should look for when deciding on what college to attend: “the most overlooked and therefore most insidious threat to Christian education in America right now [is] not progressive theology. It’s a pervasive consumerist anthropology. Theological anthropology concerns our assumptions about the nature and purpose of humanity. And by ‘consumerist anthropology’ I mean the belief—often subconsciously held—that people are essentially consumers who should maximize their earning potential so they can consume as many entertaining experiences and products as possible.
… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
The United Kingdom’s National Health Services (NHS) plans to propose changes to its constitution that would separate single-sex wards according to “biological sex,” Health and Social Care Secretary Victoria Atkins announced Tuesday. The new measure would mean that transgender individuals would be placed in wards with people of their biological sex or in a single-patient room when possible. “The government has been clear that biological sex matters,” Atkins said. “The constitution proposal makes clear what patients can expect from NHS services in meeting their needs, including the different biological needs of the sexes.” The NHS Constitution of England was last updated in 2015 and is required to be updated at least every ten years; there will now be an eight-week review of the proposal.
[I]t won’t just be doctors and politicians whose actions will be judged in relation to the excesses surrounding the gender transition of young people, but also those many journalists who’ve chosen to prioritize ideological fashion over journalistic integrity. Singal stands out as one of the few honourable exceptions. Indeed, Bell’s case is exactly the sort of tragedy that he’s consistently warned about over the past five years. To a certain kind of ideologue, such prescience is unforgiveable.
Per Politico, Biden’s flacks are frustrated with the Times because it is “stubbornly refusing to adjust its coverage as it strives for the appearance of impartial neutrality.” Key word: appearance.
No wonder American consumers are gloomier than they have been at any point in the last two years. The consumer confidence index dropped for the third straight month in April. (Axios)
Correct me if I’m wrong, but isn’t this confusing cause and effect?
Protest
Why are they saying this where they’re saying it?
National Review’sCharles C.W. Cooke has a question for the pro-Palestinian student protesters continuing their encampment on Columbia University’s campus: “Why, exactly, are these protests happening at all?” he asked. “By this, I don’t mean, ‘What is it that the protesters are saying?’ I know that. By this, I mean, ‘Why is it that they are saying it where they are saying it?’ The faculty at Columbia is not in charge of Israel or the Israeli military; it does not set American foreign policy; and it did not contrive any of the historical or geopolitical questions that underpin the broader fight. I daresay that there are students at Columbia who, for whatever reason, are vexed by the state of the world, but to take this out on their fellow students and the staff at their school makes no more sense than to take it out on the staff at Pedro’s Deli. The two things do not, in any meaningful way, even come close to intersecting. … Sometimes, silence really is golden—even if you’re a discontented college student who has just discovered that life isn’t fair.”
I posted this on a social medium and got some friendly push-back to the effect that if you can’t protest where you are, where can you protest. Then a third person weighed in with something more helpful, I think, than my post or the first response:
Demands that Western institutions divest from South Africa (of which protests were a part) were successful enough to play a significant role in ending apartheid. So, no, you don’t have to go to Tel Aviv to camp out and yell. But I do think you ought to have a strategy, particularly if your protest is going to disrupt other people’s lives: by what process or mechanism do I hope that my actions (help to) effect the change I desire?
There is, somewhere around here, a sign, professionally constructed and publicly posted, demanding that the Raleigh City Council stop the genocide in Gaza. Not that the city council divest from Israel or condemn the actions of the Israeli government, but that they literally “stop the genocide.” I don’t think “self-indulgent” is necessarily the word, but the complete implausibility of the demand is certainly not a sign of a healthy democracy.
Enablers as “basic humanitarian aid”
At a press conference in front of the occupied academic building at Columbia University:
Reporter: “Why should the university be obligated to provide food to people who’ve taken over a building?”
Student protester: “To allow it to be brought in. Well, I mean, I guess it’s ultimately a question of what kind of community and obligation Columbia feels it has to its students. Do you want students to die of dehydration and starvation or get severely ill even if they disagree with you? If the answer is no, then you should allow basic—I mean it’s crazy to say because we are on an Ivy League campus, but this is like basic humanitarian aid we’re asking for. Like, could people please have a glass of water?”
Reporter: “But they did put themselves in that, very deliberately in that situation, in that position, so it seems like you’re saying, ‘We want to be revolutionaries, we want to take over the building, now would you please bring us some food and water.’”
For the record, I don’t have strong feelings about this Spring’s demonstrations, nor do I want to have strong feelings.
Culture
Surveillance Capitalismn
When you first heard of the existence of an “internet-enabled rectal thermometer,” you might have thought to yourself, why does a rectal thermometer need enabling by the internet? The answer, of course, is that it doesn’t. But the internet needs to know the temperature inside your rectum. If you find this intrusive, or extraneous to the purpose for which you bought a thermometer, you may not be ready for an autonomous car. Give yourself an adjustment period. With time, your expectations will dilate to accommodate the probing style of your new friend.
People who have been schooled down to size let unmeasured experience slip out of their hands. To them, what cannot be measured becomes secondary, threatening.
Hobbes … believed that the state’s stability depended on uniformity of religious belief, or at least uniformity of religious expression. Locke, by contrast, argued that force cannot save souls because it cannot change hearts, and even if it could, governments cannot be relied upon to discern religious truth.
Jonathan Rauch, The Constitution of Knowledge (emphasis added).
What government can be relied upon to do is to buttress itself with religion-like accoutrements.
Reassuring stories
Betrayed again — It hurts so good!
Having won the field, the Trumpists now are the Republican Party. Mike Johnson … is one of them. He may not be as dumb as Marjorie Taylor Greene or as likely to give you a handjob in public as Rep. Lauren Boebert, but he’s 100 percent organic, non-GMO Peckerwood. Nevertheless, according to the rules of the Peckerwood game, he’s structurally the enemy: Peckerwoods, once they achieve positions such as speaker of the House, cease to be Peckerwoods, and become the Establishment. Remember, this isn’t politics—this is therapeutic storytelling, and the Peckerwoods have only the one story: “We, the Real Americans, have been betrayed, once again, by the Establishment.” That’s their whole thing.
Donald Trump doesn’t get away with lies because his followers flunked Epistemology 101. He gets away with his lies because he tells stories of dispossession that feel true to many of them. Some students at elite schools aren’t censorious and intolerant because they lack analytic skills. They feel entrapped by moral order that feels unsafe and unjust. The collapse of trust, the rise of animosity — these are emotional, not intellectual problems. The real problem is in our system of producing shared stories. If a country can’t tell narratives in which everybody finds an honorable place, then righteous rage will drive people toward tribal narratives that tear it apart.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
The heart of Gilead is not religious extremism, but social engineering.
Nowhere is this more apparent than in the Handmaids themselves, and the Ceremony that defines their role. The idea that women can be used outside of the confines of marriage as incubators for strongly desired children would be abhorrent to the vast majority of religious conservatives who seem to be The Handmaid’s Tale‘s targets. But it is all the rage in certain secular and progressive circles—and by no means is it limited to the fringes. It has become especially popular among homosexual couples, many of whom pay top dollar for Handmaids who serve a purpose they cannot fulfill themselves.
Not original with me, but I’ve lost the original source.
Schrödinger persons
On a related note:
When the industry makes promises to prospective parents about in vitro fertilization, it leans on images of cherub-cheeked babies. And when it pitches to egg donors, it speaks the language of altruism: You can help make a family. But when something goes wrong, the liability-shy industry is quick to retreat to the language of cells and property. IVF relies on treating the embryos it creates, freezes, and often discards as Schrödinger’s persons: we cannot make a moral pronouncement about what they are until we know whether they’re intended for life or death.
Argentina, for all it’s faults, is a Democracy, and the people keep electing very flawed politicians. They keep electing tumult, and choosing short term satisfaction. They keep voting for the candidate that promises to give them the most things, while also taking stuff away from others. They keep doing that because now, after a century of disarray, part of their national identity is a cynicism that’s reached nihilistic levels.
That sounds like the trajectory of another country I know well. I noticed a report this morning that Trump is 6 points ahead in (some) polls.
I can relax but I’m not going to enjoy it.
Aaron Burr = DJT
Charlie Sykes, The choice Republicans face is too good for me to just pull excerpts. I didn’t know what kind of low, narcissistic character Aaron Burr was, and how close he came to being President. We need some Alexander Hamiltons in the GOP (but I fear the GOP is too far gone).
David Frum painstakingly explains why Even Bill Barr Should Prefer Joe Biden by gaming out what’s likely to happen if Trump is elected. Maybe that will prove persuasive to a handful of Trump voters, but it suffices for me that Trump, like Aaron Burr, is a “dangerous, narcissistic mountebank and ‘a man of extreme & irregular ambition.’”
POTUS candidate age disparity
At the White House Correspondents Dinner on Saturday, Joe Biden joked that age is an issue in the election, because “I’m a grown man running against a six-year-old.” (New York Post)
Hungry for coverage of last Thursday’s SCOTUS arguments on Presidential criminal immunity, I was nauseous as most of my sources were doing the usual “we know this Court is corrupt; let us now find proof in the hypothetical questions they ask on this case we’re afraid might not go our way.”
Then finally I found sanity:
As several of the justices pointed out, they aren’t making a rule for Donald Trump. They’re making “a rule for the ages,” as Justice Neil Gorsuch put it—one that has to apply to good presidents and bad ones, Republicans and Democrats, high-minded prosecutors and partisan ones. It can be easy to focus on “the needs of the moment,” as Justice Brett Kavanaugh said.
And here’s the fear. If the high court gives presidents too much immunity, the White House could turn into a “crime center,” as Justice Ketanji Brown Jackson said. Too little immunity, and there’s an endless cycle of prosecutions. The ability to find some vague statute will “be used against the current president or the next president,” Kavanaugh said, “and the next president and the next president after that.”
So how will this all shake out? I can’t say for sure, of course. And oral arguments—even a two-hour and 40-minute session—can tell you only so much. But I predict this will be a unanimous ruling instructing the district court to determine which of the charged acts were clearly outside the authority of the president, whether it was an official act or not.
Every time you see the word disinformation, remember that The New York Times said it was “a conspiracy theory” that Covid came from a lab.
In Santa Monica, a new 122-unit homeless housing project is moving ahead; it’s projected to cost $1 million per unit to build. That’s the optimistic projection! And in San Francisco, the city built special housing just for the middle class. The result: 80 percent of units in some of these buildings are empty. Why? “A city bureaucracy so convoluted that qualifying for an apartment involves a tortured and time-consuming process,” according to a great San Francisco Chronicle story. I promise that if you let capitalism work, supply will meet demand. Alternatively, we can keep trying these government scams, raise taxes to 70 percent, and build more empty construction and overpriced pot shops and Sombritas and a single charging station.
David Frum’s odd characterization of a televised Biden-Trump Presidential debate: “The networks want their show, but to give the challenger equal status on a TV stage would be a dire normalization of his attempted coup.”
Xitter
Someone’s (Charlie Sykes? coinage for X, formerly known as Twitter. I like it for the rich possibilities of how to pronounce it.
Could a child ever dream about a Lucid or Rivian? These are generically good-looking, low-emissions vehicles that only a cyborg could lust over. They are songs sung through Auto-Tune, with clever and forgettable lyrics composed by ChatGPT.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
Yes, we’re that much later than the West this year.
This wild Christ
We are living in a time where we need more imagination, more courage, and a deeper understanding of freedom. We are told we are free than ever; then why do we feel so? so tyrannized.
I went out into a forest to be wedded to the wild and came out wedded to the Galilee Druid. There is no easy way to talk about what happened.
So, I’m going to go to the forest and see what happened.
The God of the Christians is a scandal from the beginning, born a fugitive, dies an outlaw is butchered on a hill and has the audacity to return. Jesus of the slaves, Jesus of the desert, Jesus of love, Jesus of hard and troubling ideas. This mystical egalitarian, this burning wheel, this one who kneels and drinks the darkness of the world. He is the fundamental poetic event, and he is nothing at all like what I thought he was.
But this wild Christ may be the strangest God of all.
Martin Shaw, in the narration of the embedded film clip here (italics added).
Zwingli
I attended a socially obligatory reception and dinner recently, where I was seated with an Evangelical couple of my acquaintance. Discussion turned to European travels (there was a reason for that turn), and it developed that both of us had visited, indeed sung in, Grossmunster Church in Zurich.
I commented that I had been particularly thrilled at singing there, but now consider its most famous pastor, Zwingli, an arch-villain of the Reformation. The husband was clearly puzzled. I answered him, but his puzzlement remained. I think we now occupy different religious worlds, divided by our common “Christianity.”
Here’s an expression of my side:
The memorialism of certain Reformation groups, in which the presence of Christ in the Eucharist is reduced to a simple remembrance on the part of believers, is among the most egregious examples of the triumph of linearity. Here, the Eucharist is celebrated, but the presence of Christ is reduced to historical memory, the weakest possible interpretation of His words and commandments and a deep distortion of the role of anamnesis (memory).
The Orthodox Tradition, which is often described by many as “mystical,” is not “mystical” in any sense of “esoteric” or “strange.” Such adjectives for the faith are simply a reaching for words to describe a reality that is richer than any merely rational scheme or metaphysical explanation. It is the largeness of a Kingdom that cannot be described or circumscribed, and yet is found in the very heart of the believer. What words do we use to describe something which dwarfs the universe and yet dwells within us?
…
It is for such reasons that I always find myself repelled by efforts to reduce doctrine to simplified formulas. Doctrine – the teaching of the faith should not reduce our understanding but enlarge it – to the very point of silence – and beyond. It is why it is so frustrating to try and explain icons. No one has an argument with the presence of words in the Church – the icons do the same things words do – only with color and in the language of silence. I can enter the Church, remain in silence and yet see (and hear!) something other than the incessant chatter of my own mind. The icons speak with the texture of the Kingdom – opening windows and doors that transcend every height and depth, things present and things to come.
“I thought it is a state of being cut off from God.“
“It is that, of course. It is ignorance of God, but it is not only that. According to the Holy Elders, hell is the experience of God, not as light and eternal grace, but as eternal fire instead. God, however, is not eternal fire. It is human beings who create the distortions, not God. It is therefore the souls of human beings that need to be healed so that they may be able to have the version of God as light and not as fire that torments.”
Kyriakos C. Markides, The Mountain of Silence
Sometimes (and this is one of those times), I feel as if I need to say You don’t need to read this book; rather, you need an Orthodox Christian Church.
Settling for everything
[I]t is in fact impossible to combine Christian virtues, for example meekness or the search for spiritual salvation, with a satisfactory, stable, vigorous, strong society on earth. Consequently a man must choose. To choose to lead a Christian life is to condemn oneself to political impotence: to being used and crushed by powerful, ambitious, clever, unscrupulous men; if one wishes to build a glorious community like those of Athens or Rome at their best, then one must abandon Christian education and substitute one better suited to the purpose.
…
The whole argument illustrates Berlin’s one great theme: the incompatibility of certain “Great Goods” with one another. The more I think about it, the more convinced I am that the inability to grasp this point is one of the greatest causes of personal unhappiness and social unrest. Millions of American Christians don’t see how it might be impossible to reconcile (a) being a disciple of Jesus Christ with (b) ruling over their fellow citizens and seeking retribution against them …
Everybody wants everything, that’s all. They’re willing to settle for everything.
… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
I’m glad the FTC banned non-competes. (The preceding sentence assumes that it had authority to ban them.)
My main beef with non-competetion clauses is summarized at the Dispatch:
In practice, the agreements are often sprung on workers after they’ve accepted a job and turned down other offers …
Here’s how that works (or, I hope, worked) in my fair state:
All employment is “at will” unless otherwise specified. That means your employer can fire you any time for almost any reason or no reason.
If your employer hires you and then springs a non-compete clause on you, your choice is to sign or, in all likelihood, be fired as an at will employee.
Aha! says the reader who remembers from a business law class that an enforceable contract must be supported by consideration on both sides. But your employer’s contractual “consideration” that makes the non-comp enforceable is forebearing from firing you, you miserable “at will” employee, on the spot. Gotcha!
Oh, yeah: Your employment is still “at will” after you sign.
I’d call that an “unfair or deceptive act or practice” of the sort the FTC is empowered to regulate.
There’s a Latin maxim: abusus non tollit usum. I have no little or problem with the usum of non-competition clauses freely bargained over up-front rather than sprung after the employee has burnt bridges. But I never saw a single one of those in my law practice, perhaps because employees who freely bargained for them were honorable enough not to complain about them later, when they pinched. It was the employees who got them sprung on them after hiring on who had legitimate beefs, but beefs that my fair state almost never recognized as legitimate despite ritual professions that non-competition clauses were “disfavored.”
So vastly do the abuses outweigh legitimate uses that I’m viscerally in the “burn them all down” camp. So kudos to the FTC, and may the Chamber of Commerce challenge crash and burn, too.
No lower court has determined whether the allegations in Trump’s indictment amount to official acts that could be shielded from liability or private conduct. But when the Supreme Court agreed to take the case, it rephrased the question it would consider as: “whether and if so to what extent does a former president enjoy presidential immunity from criminal prosecution for conduct alleged to involve official acts during his tenure in office.”
That means the high court’s ruling is likely to require lower courts to separate out Trump’s official acts from his private ones, as alleged in the indictment, before proceedings can restart in the election obstruction case. If the D.C. trial is stalled until after the election, and Trump returns to office, he could pressure his attorney general to drop the federal charges against him.
As with the three-hour argument in Trump v. Anderson, a disconcertingly precious little of the two-hour argument today was even devoted to the specific and only question presented for decision.
The Court and the parties discussed everything but the specific question presented.
That question is simply whether a former President of the United States may be prosecuted for attempting to remain in power notwithstanding the election of his successor by the American People, thereby also depriving his lawfully elected successor of the powers of the presidency to which that successor became entitled upon his rightful election by the American People — and preventing the peaceful transfer of power for the first time in American history.
Now don’t go cross-eyed on me. You can understand this: the court decided to consider “whether and if so to what extent does a former president enjoy presidential immunity from criminal prosecution for conduct alleged to involve official acts during his tenure in office.” I’m baffled that Judge Luttig could call his lurid-if-accurate paragraph as “the specific question presented.” I could accept “the question behind the question presented” or “the ultimate question,” but “question presented” is a term of art in Supreme Court practice, one that advocates abbreviate as “QP.” Woe to the advocate who bops in saying “Why ya’ kidding here? We all know that the “QP” isn’t the real question,” because the “real question” is what the Court says it is.
That said, Judge Luttig proceeds to lay out an interesting case against Trump on his tendentious version of the question presented. (You might want to get a prophylactic antibiotic shot before reading the comments to the Judge’s thread.)
Food for Thought
Earlier this month, the actor Jonathan Majors was sentenced to a year of domestic violence counseling after being found guilty of assaulting his ex-girlfriend. The response to the sentencing was muted. While there was plenty of social media chatter, some of it anguished, there were few thinkpieces to be found …
In general I didn’t hear much outrage. And I think that might be a sign of progress. Because while I certainly understand having mixed feelings about the sentence, it’s exactly the kind of alternative to prison that we need to solve mass incarceration. Prosecutors didn’t ask for jail time, the judge didn’t hand down any, and a first-time Black offender was diverted out of the penal system. That’s exactly what those of us who support comprehensive criminal justice reform have been calling for, these past years. Isn’t it?
When I spoke at MIT recently, I pulled a rhetorical move that I admit is a little cheap, but which does help to clarify things. I asked students if they thought that, from a social justice standpoint, a man should go to jail for punching someone in the face, once, as a first-time offender. They all seemed to feel that, no, such a person should not go to jail, that such a punishment is too extreme for the crime. That’s more or less how I feel, too. But then I asked them “What if that person is his wife?,” and watched the confusion spread. Their certainty about what was just suddenly deserted them. The anti-carceral instincts of many progressives are often complicated by “identity crimes,” in this way. There’s a generic sense that our justice system should be more lenient and more forgiving, except when it comes to crimes like domestic violence or sexual assault or hate crimes, in which case the punishments are immediately assumed to be too lenient and too forgiving.
Pedantic point: What Jonathan Majors did presumably was battery, not assault.
Culture
You never enter the same stream twice
“We can’t ever go back to the old things or try to get ‘the old kick’ out of something or find things the way we remember them,” wrote Hemingway. “We have them as we remember them and they are fine and wonderful and we have to go on and have other things because the old things are nowhere except in our minds now.”
…
“Every time I came back to somewhere, I was disappointed, and I loved Michigan so much I didn’t want to be disappointed.”
This reminded me that I need to get some Hemingway books and (sigh!) get them into the queue of books that I’ll never finish reading before I die — hundreds of them, many on my shelves, or Kindle, or Apple Books.
I don’t know Petoskey as well as I know Traverse City, Glen Arbor, Leland, Suttons Bay, and Northport, but what I know, I love. And I have fond memories of lunches and dinners at City Park Grill.
But I don’t have a lot of photographs of these places. Somewhere along the line, I intuited that I experience most places more intensely if I don’t try to capture it on film (or film’s digital equivalents). Is this in the Hemingway spirit?
Literary fiction in America has become a monoculture in which the writers and the editors are overwhelmingly products of the same few top-ranked universities and the same few top-ranked MFA programs … Such people tend also to live in the same tiny handful of places. And it is virtually impossible for anything really interesting, surprising, or provocative to emerge from an intellectual monoculture.
With these facts in mind I have developed a three-strike system to help me decide whether to read contemporary fiction, with the following features:
The book is set in Brooklyn: Three strikes, you’re out.
The author lives in Brooklyn: Three strikes, you’re out.
The book is set anywhere else in New York City: Two strikes.
The book is set in San Francisco: Two strikes.
The book’s protagonist is a writer or artist or would-be writer or would-be artist: Two strikes.
The author attended an Ivy League or Ivy-adjacent university or college: Two strikes.
The book is set in Los Angeles: One strike.
The author lives in San Francisco: _One strik_e.
The author has an MFA: One strike.
The book is set in the present day: One strike.
… It is vanishingly unlikely that a book that gets three strikes in my system will be worth reading, because any such book is overwhelmingly likely to reaffirm the views of its monoculture — to be a kind of comfort food for its readers.
[F]or me, the travel (specifically the travel into small towns) was the best part of the [documentary film] exercise. I always felt a lot wiser every time I returned to my Brooklyn coffee shop or neighborhood bookstore; I always felt like I wanted to start getting into arguments with everyone around me. It wasn’t that my politics were so different from my coastal brethren, but after even a few days in Decatur or Lubbock or Clovis or wherever I was, it would be clear to me that there was a great deal about the country that liberals and progressives—however well-intentioned they might be—were just missing.
‘When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.’ Nietzsche’s loathing for those who imagined otherwise was intense. Philosophers he scorned as secret priests. Socialists, communists, democrats: all were equally deluded. ‘Naiveté: as if morality could survive when the God who sanctions it is missing!’
Tom Holland, Dominion. I’ve come, probably only within the last five years or so, to appreciate Nietzsche. He hated Christianity, but he hated it for the right reasons.
If you, like me, have wondered how society ever came to accept ideas like “a woman trapped in a man’s body,” you, like I, may find this UnHerd article helpful: Sarah Ditum, Who is to blame for gender theory?. Feminism of certain sorts played a role. From the introduction:
At some point in the Noughties, the idea that men and women were fundamentally alike in character and aptitude (if not in body) became the only acceptable thing to believe; and at some point shortly after that, the doctrine of transgenderism swept in and swept away every claim feminism had ever made. It’s a classic of the monkey’s paw genre: be careful what you wish for.
The burning of the Ivies is an inside job
The mounting chaos on Ivy League campuses in recent days is only the latest chapter in a longer story of America’s elite colleges sabotaging their hard-earned reputations. And now, some prospective students and parents are wondering: Are these really the best places to spend four years and hundreds of thousands of dollars?
Some are taking Nate Silver’s advice.“Just go to a state school,” he tweeted Sunday. “The premium you’re paying for elite private colleges vs. the better public schools is for social clout and not the quality of the education. And that’s worth a lot less now that people have figured out that elite higher ed is cringe.”
Other prospective students are heading south to colleges like the University of Miami, Clemson, Elon, and Georgia Tech, where the weather is nicer and campus life is more relaxed.
If we have a sense that there is something higher than our reason can explain to be found in the woods and the fields, and if this is the real reason our hearts break when the woods and the fields are bulldozed in the name of economics, then this sense, like our ability to love or to experience beauty or ugliness, is entirely ‘subjective’. But it is also entirely real.
Our culture stands in awe of science, and is repeatedly thrilled by what it can do, and understandably. But it is far less keen to talk about what it can’t do. We tend to allow the excitement generated by men in lab coats rebuilding frogs to blind us to the reality of what science is: simply a method of finding out how things work. This is hardly a small thing, but it is not as a great a thing as some of its public advocates would have us believe either. And neither is it, as some are very keen for us to believe, the basis of a new ethic.
Paul Kingsnorth, In the Black Chamber
Only the wild attracts
In literature it is only the wild that attracts us. Dullness is but another name for tameness. It is the uncivilised free and wild thinking in “Hamlet” and the “Iliad”, in all the Scriptures and Mythologies, not learned in the schools, that delights us.
To be subject to the sort of authority that asserts itself through a claim to knowledge is to risk being duped, and this is offensive not merely to one’s freedom but to one’s pride.
Matthew B. Crawford, The World Beyond Your Head
Not too Swift
I am too unfamiliar with her oeuvre to have an opinion worth sharing on Taylor Swift. I don’t mean to be dismissive; I’m a 75-year-old guy who feels cold breath on his neck and doesn’t have time to master the ins and outs of a young lady who (reportedly) sings a lot about bad relationships and break-ups.
In Esquire, Charles P. Pierce reflected on an emblematic American newspaper: “Ever since USA Today first darkened the doors of our rooms in various Marriott properties, we’ve all had fun mocking the way it served up the news in easily digestible nuggets (and also pie charts!). Of course, given the aerosolized way we get our news these days, the old USA Today looks like The Paris Review.” (Stephen Wertheimer, Boca Raton, Fla.)
Robin Givhan considered Donald Trump’s appearances in a Manhattan courtroom last week: “This is a trial that reminds us of the smallness of Trump even as the idea of him, the myth of him has become outsize.” (Betsy Snider, Acworth, N.H.)
And Karen Tumulty chronicled the Kennedy clan’s effort to quash the candidacy of Robert F. Kennedy Jr.: “In an election fueled by fear and resentment, there is no torch to be passed — except for the one that the Kennedys fear would be used to set fire to what’s left of the family’s name.” (Greg Howard, Vancouver, Wash.)
I strongly support the aid package while understanding the qualms about it, but its merits aren’t my focus here. Johnson’s principled course is. He made common cause with political adversaries. He potentially put his speakership in greater jeopardy than if he’d taken a different tack (though these matters are tricky and time will tell).
What impresses and encourages me most, though, are accounts of how he arrived at his backing of the bill: He educated himself. As Catie Edmondson reported in an article in The Times on Sunday, Johnson “attributed his turnabout in part to the intelligence briefings he received, a striking assertion from a leader of a party that has embraced former President Donald J. Trump’s deep mistrust of the intelligence community.”
Seeking more information. Not dismissing it out of hand because of its provenance. Humbly conceding that your prior understanding was faulty or incomplete. Encouraging others to look beyond their stubbornness to the possibility of enlightenment.
None of that should be exceptional. All of it is. May it be a model for the lawmakers around him, for all politicians, for the rest of us.
Kennedy hurting Trump more than Biden: Poor RFK Jr. First his family clubbed together to shoot an ad for his presidential opponent Joe Biden. Now a group of his former colleagues in the environmental movement have written to him urging him to drop out of the race. “In nothing more than a vanity candidacy, RFK Jr. has chosen to play the role of election spoiler to the benefit of Donald Trump—the single worst environmental president our country has ever had,” write his (former?) buddies.
But while the left turns the screws on Camelot’s wayward son, a new poll shows that it’s Trump, not Biden, suffering more from Kennedy’s presence in the race. A survey published by Marist yesterday showed Biden (51 percent) three points ahead of Trump (48 percent) in a two-way contest, but that extends to a five-point lead when other candidates are included. In a five-way contest, Biden is at 43 percent, Trump is at 38 percent, RFK Jr. is at 15 percent, and Cornel West and Jill Stein both register 2 percent.
I am mildly surprised. Before JFKJr. picked a billionaire far-lefty for his running mate, I thought he would hurt Trump more than Biden. Then I thought the VP choice flipped that.
Shows how much I know. Why are you even reading this?
The GOP division
Amid threats to oust House Speaker Mike Johnson for allowing a vote on aid to Ukraine, Rep. Tony Gonzales of Texas captured the party’s own divide between the good and the rest in colorful terms on CNN Sunday. “It’s my absolute honor to be in Congress,” he said, “but I serve with some real scumbags.”
18 defendants in a nine-count indictment unsealed in Arizona on Wednesday that alleges they conspired “to prevent the lawful transfer of the presidency to keep Unindicted Coconspirator 1 in office against the will of Arizona’s voters.” … Two newbies to the indictment circuit are Trump adviser Boris Epshteyn and Christina Bobb, another former Trump campaign lawyer who was recently tapped to lead the Republican National Committee’s “election integrity” department.
This, boys and girls, is why every morning since early 2020 I’ve prayed that God would “Thwart those who conspire to commit political fraud, intimidation, or otherwise to corrupt or overthrow our elections.” It was obvious early on that they intended to become the election officials who could, if anyone could, overthrow the will of the voters.
Mistaken identity
Pardon me: Your patience is wearing thin!? From my text app last night:
Maybe she mistook me for someone who cares about the thing that used to be the Republican Party.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
We confess one and the same individual as perfect god and perfect Man. He is God the Word Which was flesh. For if He was not flesh, why was Mary chosen? And if He is not God, whom does Gabriel call Lord? If He was not flesh, who was laid in a manger? And if He is not god, whom did the angels who came down from heaven glorify? If He was not flesh, who was wrapped in swaddling clothes? And if He is not God, in whose honor did the star appear? If He was not flesh, whom did Simeon hold in his arms? And if He is not God, to whom did Simeon say: Lord, now lettest Thou Thy servant depart in peace? If he was not flesh, whom did Joseph take when he fled into Egypt? And if He is not god,who fulfilled the prophesy: Our of Egypt have I called my Son? If He was not flesh, whom did John baptize? And if He is not God, to whom did the Father say: This is my beloved Son, in Whom I am well pleased? If He was not flesh, who hungered in the desert? And if He is not God, unto whom did the angels come and minister? If He was not flesh, who was invited to the marriage in Cana of Galilee? And if He is not God, who turned the water into wine? If He was not flesh, who took the loaves in the desert? And if He is not God, who fed the five thousand men and their women and children with five loaves and two fishes? If he was not flesh, who slept in the ship? And if He is not God, who rebuked the waves and the sea? If He was not flesh, with whom did Simon the Pharisee sit at meat? And if He is not God, who forgave the sins of the harlot? If He was not flesh, who wore a man’s garment? And if He is not God, who healed the woman with an issue of blood when she touched His garment? If He was not flesh, who spat on the ground and made clay? And if He is not God, who gave sight to the eyes of the blind man with that clay? If He was not flesh, who wept at Lazarus’ grave? And if He is not god, who commanded him to come forth out of the grave four days after his death? If He was not flesh, whom did the Jews arrest in the garden? And if He is not God, who cast them to the ground with the words: I am He? If He was not flesh, who was judged before Pilate? And if he is not God, who frightened Pilate’s wife in a dream? If he was not flesh, whose garments were stripped from Him and parted by the soldiers? And if He is not God, why was the sun darkened upon His crucifixion? If He was not flesh, who was crucified on the cross? And if He is not God, who shook the foundations of the earth? If He was not flesh, whose hands and feet were nailed to the cross? And if He is not God, how did it happen that the veil of the temple was rent in twain, the rocks were rent, and the graves were opened? If He was not flesh, who hung on the cross between the two thieves? And if He is not God, how could He say to the thief: Today thou shalt be with me in paradise? If He was not flesh, who cried out and gave up the ghost? And if He is not God, whose cry caused many bodies of the saints which slept to arise? If He was not flesh, whom did the women see laid in the grave? And if He is not God, about whom did the angel say to them: he has arisen, He is not here? If He was not flesh, whom did Thomas touch when he put his hands into the prints of the nails? And if He is not God, who entered through the doors that were shut? If He was not flesh, who ate at the sea of Tiberias? And if He is not god, on whose orders were the nets filled with fishes? If He was not flesh, whom did the apostles see carried up into heaven? And if He is not God, who ascended to the joyful cries of the angels, and to whom did the Father proclaim: sit at My right hand? If He is not God and man then, indeed, our salvation is false, and false are the pronouncements of the prophets.
Beneath a stone grass is trying to grow, having become hunchbacked from seeking light and ashen-faced from lack of light. Great is my joy as a mortal, when I lift the stone and see the grass straightening itself up and becoming green.
Was not Your joy even greater, Immortal Lord, when You lifted the stone that the world had rolled over my soul, hunchbacked and ashen-faced?
St. Nicolai Velimirovich, Prayers by the Lake
Pandora’s Box
Protestant rejections of the authority of the Roman church produced an open-ended range of rival truth claims about what the Bible meant. Correlatively, they yielded rival claims about what the Christian good was and how it was to be lived in community.
There was a logical line from voting for Hitler to, at a minimum, standing silently by as Nazi behavior became more outrageous and systematically murderous …
It is an interesting thought experiment to wonder how Christians today might have voted in Germany in the early 1930s. … It was a world where it seemed that either the Nazis or the Communists must triumph and where the full evil of both was as yet not fully visible. But even as we can acknowledge these difficulties, it is important to note that there were still theologians who did see the problem in 1933 and who refused to strike a deal with the devils on either side of the political spectrum.
The most famous example is that of the Barmen Declaration of 1934, signed by, among others, Dietrich Bonhoeffer and Karl Barth. … But there was an earlier and better document that is today all but forgotten: the Bethel Confession of 1933, which Bonhoeffer had composed along with another Lutheran, Hermann Sasse … In 1933, … these two men saw the real problem of Nazism with a breadth and profundity not found in the Barmen Declaration.
… the reason Bonhoeffer and Sasse were able to understand their times was that they placed the transcendent God, his Word and sacraments, and his church above all earthly powers. They understood that the church was not to confuse itself with the state nor with worldly forms of power. And they knew that the church, from the world’s perspective, was necessarily weak and must not seek her own fame. Hers is the way of the cross.
… These were no passive pietists. Yet it was their grasp of the transcendent God and his gospel that immunized them to the blandishments of Hitler. They did not collapse the transcendence of God into the immanence of political exigency. And it was that very concern for the transcendent that made them wise actors in the world of the immanent.
This points to their value in today’s debates. One of the striking lacunae on both the right and left wings of the Christian political spectrum is the general absence of any reference to the transcendence of God and the supernatural nature of the church. Immanent concerns rule the day. The pundits on both sides seem more concerned with making sure that no criticism goes unmocked and no critic’s character goes unsmeared than with relativizing the affairs of this world in the light of eternity.
… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
MSM largely ignores the voice of sanity on teen trans
A short note on the MSM coverage of last week’s publication of the Cass Report — the most comprehensive review of all the scientific evidence around the sex reassignment of children. There was barely any. Nada at CNN. Zippo by the Washington Post. NPR — surprise! — ignored it. So did NBC, which covers trans issues obsessively, and CBS.
The transqueer groups who’ve backed transing children with gender dysphoria — primarily HRC and GLAAD — have also said nothing on their websites. GLAAD was the group that brought a van with the words “The Science Is Settled” to intimidate the NYT into not covering the issue. You might think they’d say something, now that a definitive study has shown the science is anything but settled. But nah.
The New York Times ran a real story; so did the WSJ; David Brooks has a piece today praising the fairness and compassion of the Cass Repot; and the Washington Post, despite its news division, published a remarkable op-ed by a gay detransitioner, reflecting on how his own internalized homophobia had led him astray under the guidance of the trans industry. That’s the first time I’ve read in the MSM how transing children is putting countless gay kids at terrible risk — a vital point, deliberately obscured by formerly gay rights groups that have now gone fully trans. So there’s hope in the wilderness. But not much.
Being in favour of the sterilisation of autistic and gay children — or “protecting trans kids”, as it’s been known — has long been a way to advertise one’s right-side-of-history credentials.
If that quote makes no sense to you, have you considered
the prevalence of autism in gender dysphoric kids (a “co-morbidity”) and
the prevalence of homosexuality among kids who, once gender dysphoric, grow out of it?
(Surely you know that sterility is a side-effect of medical interventions via surgery or even just hormones.)
Culture
René Girard, call your office
Pierre Valentin … who authored the first French study of the woke phenomenon, described wokeness as “a spirit of sheer negation.” He insightfully observed that wokeness is an inversion of the traditional scapegoat mechanism. The scapegoat mechanism sacrifices the exception, the outsider, for the sake of preserving the whole. But in the woke paradigm, you sacrifice the whole to coddle the exception.
Rod Dreher, reporting from the National Conservatism Conference that Brussels’ mayor tried to cancel three times. A midnight court hearing turned back those efforts.
Liberalism’s trajectory
I’m kind of with those who say there’s a trajectory within classical liberalism toward where we are now because, you’ve got to just keep finding new groups to liberate, and new forms of oppression, and then the ever-increasing focus on the self and the sovereignty of choice. But that’s such a desert landscape.
… [W]e’re beginning to see some really frightening instances: people are so tired of wokeism and the exaggerated forms of liberalism that they want the absolute contrary as you take solace or consolation in something that’s a violent overthrow of that.
The greater the social value produced by a job, the less one is likely to be paid to do it.
David Graeber, Bullshit Jobs
These are the jobs done in meatspace, which jobs manifested their importance during the Covid pandemic.
Sleepwalking despite it all
Even after the terrorist attacks of September 11, 2001, that collapsed the twin towers of the World Trade Center and sliced through the Pentagon, America is are still sleepwalking into the future.
James Howard Kunstler, The Long Emergency
NPR
Wokeness is illiberal
The point I have been trying to make for years now is that wokeness is not some racier version of liberalism, merely seeking to be kinder and more inclusive. It is, in fact, directly hostile to liberal values; it subordinates truth to ideology; it judges people not by their ability but by their identity; and it regards ideological diversity as a mere dog-whistle for bigotry. [NPR CEO Katherine] Maher has publicly and repeatedly avowed support for this very illiberalism. If people with these views run liberal institutions, the institutions will not — cannot — remain liberal for very long. And they haven’t. Elite universities are turning into madrassas, and media is turning into propaganda.
Yes, Fox News is worse. The right-leaning media, apart from the WSJ, is woefully lacking in solid reporting and sober argument. But that’s why it matters that the big fish remain liberal. And it’s one thing when propaganda pervades private institutions, but at NPR, you and I are also subsidizing it with our tax dollars. I fail to see how that is in any way fair or sustainable — for its listeners or donors.
NPR’s biggest staff cuts since the Great Recession and its rapid decline in listenership — while radio and podcasts are booming everywhere else — are telling us something. It’s just something that the smug fanatics now running the place don’t want to hear.
For [NPR CEO Katherine] Maher, authoritative platforms have a duty to control knowledge production and police the boundaries of speech, imposing formal relativism while writing the Good People’s moral precepts into the parameters of what is sayable and knowable. Meanwhile, the counter-melody of NPR’s staffers contesting [Uri] Berliner’s article reminds us that while we may not like Maher’s moral framework, she’s right about the politicisation of truth.
Maher would never put it so bluntly, but the difference between the free circulation of information in the print and the digital eras is gatekeeping, effectively on the basis of intelligence and wealth (via the proxies of reading ability and leisure to write).
A consortium of television networks yesterday released a joint statement inviting President Joe Biden and his presumptive opponent, Donald Trump, to debate on their platforms: “There is simply no substitute for the candidates debating with each other, and before the American people, their visions for the future of our nation.”
President Biden’s spokesperson should answer like this: “The Constitution is not debatable. The president does not participate in forums with a person under criminal indictment for his attempt to overthrow the Constitution.”
…
Until tried and convicted, Trump must be regarded as innocent in the eyes of the law.
But the political system has eyes of its own. No doubt exists about what Trump did, or why, or what his actions meant. Trump lost an election, then incited a violent mob to attack the Capitol. He hoped that the insurrectionists would terrorize, kidnap, or even kill his own vice president in order to stop the ceremony to formalize the victory of Biden and his vice president, Kamala Harris. By disrupting the ceremony, Trump schemed to cast the election’s result to the House of Representatives, where Republican voting strength might proclaim him president in place of the lawful winner. Many people were badly injured by Trump’s violent plan, and some died as a result.
…
Imagine watching the debate with the sound off—what would you see? Two men, both identified as “president,” standing side by side, receiving equal deference from some of the most famous hosts and anchors on American television. The message: Violence to overthrow an election is not such a big deal. Some Americans disapprove of it; others have different opinions—that’s why we have debates. Coup d’état: tip of the hat? Or wag of the finger?
For Biden to refuse to rub elbows with Trump won’t make Trump go away, of course. The Confederacy did not go away when Abraham Lincoln refused to concede the title of president to Jefferson Davis. That’s not why Lincoln consistently denied Davis that title. Lincoln understood how demoralizing it would be to Union-loyal Americans if he accepted the claim that Davis was a president rather than a rebel and an insurrectionist. Biden should understand how demoralizing it would be to democracy-loyal Americans if he accepted the claim that Trump is more than a January 6 defendant.
[H]is life with his family — his feelings about his family — are something we can’t see. And that blind spot is a significant part of what can make him seem so inhuman.
His predecessors in the White House had their own family dramas. Can we talk about Bill and Hill? But in President Clinton’s voice and eyes — when he spoke of Hillary, when he looked at Chelsea — there were genuine sorrow for the screw-ups and a whole riot of raw emotions. His lack of discipline wasn’t a lack of heart.
George W. Bush’s and Barack Obama’s interactions with their wives and daughters were suffused with a palpable tenderness.
But when Trump talks about Melania, Ivanka, Donald Jr.? Even as he praises them, he seems really to be complimenting himself. And he uses the same stock phrases, the same braggart’s diction, the same isn’t-my-life-enviable boilerplate with which he discusses his foreign policy, his economic record, his golf resorts, his crowds. It could be A.I.-generated: ChatDJT.
Are his family members’ meanings to him more ornamental than sentimental? … And Melania? How much does she matter to him, and vice versa?
After Jan. 6, 2021, any future election involving Donald Trump was going to make a sizable bloc of Americans anxious about the state of U.S. democracy.
“There was no insurrection. That is a left/media talking point. It was a riot, yes. It was not an insurrection. Those who believe this don’t actually care about the truth though,” – Erick Erickson this week.
“This was insurrectionist, and it was inspired by the President of the United States — I don’t care about your damn feelings this morning. … [Trump] encouraged people to storm the United States Capitol to stop a democratic election after lying [about it] for two months” – Erickson on January 7, 2021.
Irritated by Rep. Marjorie Taylor Greene’s tireless dedication to serving Moscow’s interests, Democratic Rep. Jared Moskowitz offered an amendment to the Ukraine aid bill that would have renamed her office the “Neville Chamberlain Room.” It was an ugly, stupid, juvenile insult.
Say what you will about Marjorie Taylor Greene, she is no Neville Chamberlain.
Neville Chamberlain was an honorable and decent man …
…
What was Winston Churchill’s judgment? He eulogized his former rival in Parliament:
It fell to Neville Chamberlain in one of the supreme crises of the world to be contradicted by events, to be disappointed in his hopes, and to be deceived and cheated by a wicked man. But what were these hopes in which he was disappointed? What were these wishes in which he was frustrated? What was that faith that was abused? They were surely among the most noble and benevolent instincts of the human heart—the love of peace, the toil for peace, the strife for peace, the pursuit of peace, even at great peril, and certainly to the utter disdain of popularity or clamour.
Neville Chamberlain made the wrong decision at the most important juncture of his public life. But he was an authentic statesman who put service over self, even at the cost of his reputation, personal fortune, and health. For most of the world—and particularly for Americans, who care so little for history—all that remains of Neville Chamberlain is his worst mistake. But he did what he thought was right, received very little thanks for it in the end, and never stopped working for his country until the last few weeks of his life, when he was physically unable to continue. He died, as he wished, plain Mr. Chamberlain.
Marjorie Taylor Greene is no Neville Chamberlain. Not on her best day.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
Unnoticed, I had filled my cup to overflowing. Pour yourself a cup and enjoy the (mostly) curation.
Trans turning point?
Keeping score
“Males have stolen over 879 trophies, medals, and titles from women and girls across 423 different competitions in over 28 different sports,” – Reilly Gaines.
In Great Britain, the Cass Report, a comprehensive four-year study of transgender medicine for pre-adults, has case deep shade on past practices — practices Europe is backing away from frantically but which the US Medical establishment still supports. Andrew Sullivan gives them both barrels:
Big Pharma created lucrative “customers for life” by putting kids on irreversible drugs for a condition that could not be measured or identified by doctors and entirely self-diagnosed by … children.
And what if over 80 percent of the children subject to this experiment were of a marginalized group — gay kids? And the result of these procedures was to cure them of same-sex attraction by converting them to the opposite sex? I simply cannot imagine that any liberal or progressive would hand over gender-nonconforming children, let alone their own children, to the pharmaceutical and medical-industrial complex to be experimented on in this way.
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Accountability? Good luck with that. Will any of the Twitter mobs who hounded the skeptics take stock? Will the ACLU’s Chase Strangio feel any regret for trying to censor the first major book raising the alarm? Will groups like GLAAD and HRC confess to their grotesque lies — “The Science Is Settled” — and ugly bullying tactics to suppress reporting on the question? Will they cop to having supported gay conversion therapy in which many gay kids were “fixed” by being turned physically into the opposite sex?
Will HRC and countless educators temper the curriculum that tells small children that their bodies are irrelevant to whether they are a boy or girl, and that they can change their sex at will? Will these ideologues ever concede the foul homophobia behind questioning the maleness of a girly boy or the femaleness of the tomboy? Will they ever admit that their ideological extremism, and their “queer” conflation of trans and gay experiences, has led to one of the greatest medical abuses of gay kids in history? Of course they won’t. As I write, HRC and GLAAD have not uttered a peep about the report’s findings. They are intellectually and morally bankrupt institutions, desperate for money, and using the scarred bodies of gender-dysphoric children to fundraise.
In a sane world, the doctors who pushed these lucrative treatments and the leaders of the transqueer groups responsible for the wreckage of so many young gay and lesbian lives should resign in shame. So should the MSM journalists who were stenographers for these fanatics, acting to suppress the truth rather than expose it. So should the gay doctors who supported this insanity. This was — and remains — a horrifying case of gays betraying our own — and the most vulnerable and helpless among us.
History will be brutal to those responsible. But almost certainly not brutal enough.
For me, it has always been sufficient that “woman in a man’s body” or vice-verse isn’t a real thing. The sexual binary is real. We are “assigned” names at birth, not sex, which is discovered then (if not previously). We do nobody any favors by saying “Sure, sweetie; you are whatever sex you say you are.”
Gender dysphoria is a real thing, too — a form of mental illness that should be treated with all due skill and compassion. I cannot imagine non-surgical approaches having been exhausted before a minor becomes an adult.
Transgender madness
Nothing that so captures the essence of the Cass Report as this:
Instead of taking narrow claims of dysphoria at face value, Cass adopts a holistic approach, arguing that such statements must be considered “within the context of poor mental health and emotional distress among the broader adolescent population.”
Nina Power, The Trans Reckoning is Here. Considering the context doesn’t mean ignoring, but exploring all possibilities before doing something radical.
No longer, in the sentient world, will doctors be valorized for taking narrow claim of dysphoria at face value — what has come to be called “affirming,” and beginning the process that leads to sexual mutilation in the name of sex-change.
Some U.S. legislatures had already arrived at the unfashionable conclusion that “affirming” kids with gender dysphoria through “social transitioning,” puberty blockers, cross-sex hormones and such was bad medicine, and some, including my own, went so far as to ban the medical transitioning as to legal minors. I have my doubts about legislatures practicing medicine, but the provocation was great, and I have little doubt that legislative bans will protect more kids than they hurt.
So I was feeling pretty good about the turning of the tide on trans when what to my wondering eyes should appear but a front-page, above-the-fold story in my local Gannett rag about the woes of Hoosier kids with gender dysphoria who no longer can get their desired trendy treatments in-State. The story included all the groin pieties about puberty blockers being safe and reversible — some of the very claims debunked by the Cass Report. Had they intended that story as a provocation, it could not have been better timed.
The Cass Report is fairly fresh off the press, and is the work of but one researcher, although she was very well-credentialed and took four years on the project. It probably will be critiqued — carefully, one hopes, although there may instead be an effort to mob-cancel it for want of rational criticisms.
Meanwhile, it is as if the Report gave permission for common sense to speak what it has been intimidated from saying for too long.
In my home, the local Gannett rag will be cancelled.
This is a huge step emotionally. I grew up on newspapers. My older brother had a huge paper route. Reading the daily newspaper was one of the things responsible adults did. But smaller-market newspapers have been killed by the internet. Our local rag has descended into a collection of celebrity gossip, feature stories, and a smattering of news stories from other Gannett rags in the state. It doesn’t even include enough advertising and coupons to justify hanging on any longer. That trans propaganda was just the last straw.
I’ll try to replace it with a combination of:
A retired newsman’s substack. He’s been scooping the newspaper frequently already — and his stuff is timelier, not delayed by 48 hours.
Local television websites.
Two local funeral home websites for obituaries.
We’re in a strange new world.
Culture
Billy Joel
I vividly remember the first time I heard Billy Joel on the radio. Mainstream pop/rock radio was not part of my childhood listening diet, so I was already in my early teens. I was having lunch in a university roadhouse with my father and a visiting scholar, a young neo-classical composer. We took turns poking fun at the songs on the roadhouse channel, until “Scenes From an Italian Restaurant” struck up. Then the composer paused to listen, raised a finger and said, dead serious, “This is a great song.”
As [Annie Dillard] put it so memorably, the difference between a partial and a total solar eclipse is like the difference between kissing a man and marrying him.
Virtues
I’m reminded of my colleague David Brooks’s distinction between “résumé virtues” and “eulogy virtues.” As David described it, résumé virtues “are those skills you bring to the marketplace.” Eulogy virtues, by contrast, “are talked about at your funeral — whether you were kind, brave, honest or faithful. Were you capable of deep love?” Most of the “manosphere” influencers look at men’s existential despair and respond with a mainly material cure. Yes, some nod at classical values (and even cite the Stoics, for example), but it’s in service of the will to win. Success — with money, with women — becomes your best revenge.
The problems with this approach are obvious to anyone with an ounce of wisdom or experience, but I’m reminded of a memorable line from “The Big Lebowski”: “I mean, say what you want about the tenets of national socialism, Dude, at least it’s an ethos.” It’s hard to counter something with nothing, and when it comes to the crisis confronting men and boys, there is no competing, holistic vision for our sons.
When I attended prepper conventions as research for my book, I found their visions of a collapsed American Republic suspiciously attractive: It’s a world where everybody grows his own food, gathers with family by candlelight, defends his property against various unpredictable threats and relies on his wits. Their preferred scenario resembled, more than anything, a sort of postapocalyptic “Little House on the Prairie.”
There was a dramatic jump upward in divorce rates at the beginning of the 1970s. Women whose husbands walked out were faced with the prospect of raising large families on the minimum wage. I remember that time well. Divorce laws were not particularly favorable to women in many places. One reaction was for mothers to teach their daughters never to put themselves in such a vulnerable position. This kicked off the spiral of demands for more pay and more opportunities in education and the workplace. Arguably, the pendulum has now swung too far, and men are disadvantaged by divorce laws. Why work to become a marriageable man if marriage is now such a risky proposition, especially in an era of relaxed sexual norms?
… (in most US states, the highest-paid public servant is a football or basketball coach at a state university)
David Graeber, Bullshit Jobs
NPR
“NPR is why I got into journalism. But it’s also partially why I left legacy media. By 2018, Trump voters wouldn’t talk to me, and I didn’t blame them — we often painted them as racists. And if I ever booked a white man, I’d better have a reason why,” – Olivia Reingold.
I really do think that the internet, in its original open form, is an amazing thing and a genuine contributor to human flourishing — but the occlusion of the open web by the big social media companies has been a disaster for our common life and for the life of the mind. My plan, and my hope, is to keep going here long after I have lost the ability to publish anywhere else. This is my home on the web and also the place where I can most fully be myself as a writer. And that’s worth a lot.
In The Financial Times, Anjana Ahuja questioned the potential of a new meat: “With half the U.K. population reporting anxiety about snakes and about one in 50 harboring a phobia, the idea of snakes as the new livestock of choice might not have legs.” (Lois Russell, Somerville, Mass.)
Ezra Dyer paid tribute to an automotive throwback, the Dodge Challenger Black Ghost: “It’s a stupid car, really, peak mouth-breather, screaming of wretched excess. But its analog mechanical brutality activates some primal lobe deep in our brains, the one that catalyzes noise into adrenaline. The final V-8 Challenger rolled off the line on Dec. 22 last year, another dinosaur obliterated by the E.V. asteroid.” (Gerry O’Brien, Goderich, Ontario)
In The London Review of Books, Michael Hofmann took pointed issue with some right-wing warriors: “It seems there is only one model for today’s ‘man of action,’ and that is shock and awe. Overwhelming force deployed suddenly and overwhelmingly. A theatrical performance with no audience as such, only a houseful of victims. The lions eat the circus and then tweet about it.” (William Wood, Edmonton, Alberta)
Mercy
The mercy of the world is you don’t know what’s going to happen.
Mat, in Wendell Berry’s Jayber Crow
Abortion
Donald Albatross Trump
The problem for pro-lifers is that … efforts at persuasion have become markedly less effective over a timeline that overlaps closely with Trump’s takeover of the Republican Party
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[O]ne does not need to be a monocausalist to see how the identification of the anti-abortion cause with his particular persona, his personal history and public style, might have persuaded previously wavering and ambivalent Americans to see the pro-life movement differently than they did before.
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With that kind of standard-bearer, the accusations of your opponents — that your cause is organized more around repression than protection, more around hypocrisy than high ideals — are going to carry more weight. And some people who might have been your allies, who share your general moral worldview, are going to find reasons to disassociate themselves from your political project.
… [T]he form of conservatism that he embodies is entirely misaligned with the pro-life movement as it wants and needs to be perceived.
That’s the price of the bargain abortion opponents made. The deal worked on its own terms: Roe is gone. But now they’re trapped in a world where their image is defined more by the dealmaker’s values than by their own.
Kevin D. Williamson comes out swinging on abortion politics:
The conservative legal view of Roe v. Wade—which is not necessarily an anti-abortion view—is that the Supreme Court exnihilated a federal right to abortion straight out of the penumbras of Justice Harry Blackmun’s posterior based on very little more than pure political will, and that Dobbs rightly reversed this act of judicial superlegislation, returning the matter to the democratic process and, mainly, to state legislatures. A person who generally supports abortion rights could easily hold that position—and, indeed, many do. By no means is it the case, however, that, as Trump stated, vacating Roe was something “that all legal scholars [on] both sides wanted.” (Even on the most serious of moral issues, Trump cannot help but lie, stupidly, blatantly, and to no purpose. He lies out of habit and because he enjoys it.) The argument about Roe was an argument about law, not an argument about abortion.
Now comes the argument about abortion.
Overturning Roe provided only the opportunity to have that argument, and, for the moment, the anti-abortion side is not having a lot of luck advancing its case. Possibly this is because the anti-abortion movement has chosen a leader who so transparently does not give a fig about abortion or any other moral or political question except to the extent that it serves his interests …
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Consensus-building in this matter is not something undertaken in order to accommodate abortion enthusiasm in the interest of advancing a broader political agenda but rather the opposite: Consensus-building is the only way to build a stable, long-term policy that actually protects the lives of the unborn and reduces—in fact, not in theory—the practice of abortion. Consensus-building is the way toward anti-abortion goals, not a detour from them. As I have written before: The pro-life movement doesn’t win when nobody can get an abortion—it wins when nobody wants one.
This is what an interactive Economist article thinks about my Presidential vote in November:
Switch me to California and it flips strongly. I’m told the paywall is down, so size up yourself.
FWIW
The Democratic National Committee paid President Joe Biden’s legal bills while he was under investigation by special counsel Robert Hur over whether the president mishandled classified documents, Axios reported Friday. While the Biden campaign has attacked former President Donald Trump for using campaign funds to pay his compounding legal bills, the committee paid $1.5 million—mostly between July 2023 and February 2024—to attorneys and firms representing Biden during Hur’s probe. While Trump has spent funds from his Save America political action committee on legal fees, it is unlikely that his campaign is using money from the Republican National Committee for that purpose.
Trump has repeatedly challenged Biden to debate him even though he skipped all of the debates in the Republican presidential primary.
David M. Drucker, Charles Hilu and Michael Warren Camp Biden is hinting that he won’t debate. I don’t blame them: Trump doesn’t really debate; he slings insults and one-liners (last item) that demean any “debate” he’s in. Add to that a Democrat candidate who has lost a step or two, and the opening Trump gave him by not deigning to debate his inferiors, and I’m in Camp Biden on debating.
P.S. David Frum says it better than I:
President Biden’s spokesperson should answer like this: “The Constitution is not debatable. The president does not participate in forums with a person under criminal indictment for his attempt to overthrow the Constitution.”
Hoist with his own petard
New York Judge Juan Merchan—who is overseeing former President Donald Trump’s hush money criminal trial—on Friday rejected one of Trump’s final efforts to delay the proceedings set to begin later today. Trump and his team asked for the trial to be pushed “indefinitely” on the grounds that the media attention surrounding it would make it impossible for Trump to receive a fair trial. Merchan, however, held that Trump intentionally generates much of the media attention. “The situation Defendant finds himself in now is not new to him and at least in part, of his own doing,” the judge wrote.
In Dallas, Texas, last Thursday night, four people walked onto a stage: a libertarian, a recent dropout from the Democratic race for president, an economic populist, and Ann Coulter, who needs no introduction.
They were all asked a single question, which is also the No. 1 issue that will affect the 2024 election: Should the United States close its borders?
It’s the kind of topic that’s become impossible to talk about out loud and in public. One side accuses the other of xenophobia and racism; the other of lawlessness and cheating the electoral system.
But at The Free Press, we believe that the issues that matter most to Americans are worth talking about in public, without fear. That’s why we partnered with FIRE to launch our new series, the America Debates, moderated by our founder, Bari Weiss.
So on Thursday at the Majestic Theatre in downtown Dallas, we welcomed a crowd of 700 from states all over the nation including Utah, Indiana, Alabama, and Mississippi. We even met a few readers who flew in from London.
There were best friends from high school, women in cowboy boots, and married couples on either side of the issue—including Dr. Nina Niu Sanford, who immigrated to the U.S. from China at age three, and her husband, a native Texan born to a Mexican immigrant. (She voted in favor of America shutting its borders; he voted against.)
“If you want to hear an exchange of ideas it’s basically relegated to AM radio,” a pregnant woman from Rhode Island who flew 1,700 miles to the event told me. “But you never get people like this, just sitting on a stage together, hashing out ideas.”
Jake Billings, a 34-year-old from Utah, said he arrived believing in an open border. But when he heard Ahmari list the ways Americans without college degrees get the short end of the stick because of illegal migration, he felt swayed in a different direction.
“He just laid out how it hurts the working class, which is where I come from,” said Billings, who shared that his mother was one of 13 kids. “What can I say? I’m a facts person.”
This summary was preceded by “The full video of the event will be available soon to paid subscribers of The Free Press. So if you’re not already a paid subscriber, become one today.” The Free Press has become Substack’s subscription champion for good reason.
If you’re not a Free Press subscriber, you’re missing some awfully good stuff. Same for the Dispatch. If I had budget woes, those would be among the last to go.
I try to avoid a Manichean outlook on the world, but even without White Knight delusions, there’s a case to made, and Coats makes it well without a facile Putin = Hitler narrative.
Why the new Christian right keeps losing
For the most part, the new Christian right is almost entirely lacking in the discipline, self-control, and judgment required to secure real political victories in a democratic system. Small wonder many of them want a totalitarian dictator, then. Maybe that’s the only way they’ll ever actually accomplish anything legislatively.
“I don’t think the fixes that most conservatives propose would fix anything,” he said. “I don’t think bringing back in the props of official Christianity is going to get at the darkness at the center of all this.” To him the Christian worldview had become just too remote in America, and worse, millions of Americans denied the very notion of the objective truth. Like many other conservative evangelicals at the end of the century, Mohler spoke of “postmodernism” rather than “secular humanism” as the condition of godless modern America.
Frances Fitzgerald, The Evangelicals. I occasionally agree with Albert Mohler, and this is one of those occasions.
Maxine Waters changes her tune
In the young and fun days of 2018, Maxine Waters encouraged protesters to confront politicians in restaurants. In those Olden Times, she said: “If you see anybody from that cabinet [Trump’s] in a restaurant, in a department store, at a gasoline station, you get out and you create a crowd and you push back on them and you tell them they’re not welcome anymore, anywhere.” (H/t Dan O’Donnell for tracking this video down.)
Fast-forward a few years and here is Maxine Waters, after facing mild protest from a single person at a single restaurant: “As a member of Congress, where people—you know—who evidently had a racist attitude, and recently even one confronted me in a restaurant—and they don’t say racist things but what they say is they don’t like something I said. They don’t like a position that I took. But you know that—you know—if you were not black, you would not be approached that way.” Exactly. A dissatisfied constituent has never approached a white politician.
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Meanwhile, everyone at Harvard is upset that conservative activist and writer Chris Rufo keeps finding egregious plagiarism in this or that beloved professor’s work. And The Harvard Crimson this week has a proposal: “We can’t let outsiders control the plagiarism narrative. Harvard and other universities must stay ahead of the game, surfacing instances of plagiarism and addressing them before malicious actors can hurt the University’s credibility.” I do believe Chris Rufo will accept those terms.
In February 2016, New York Times columnist Ross Douthat wrote: “If you dislike the religious right, wait till you meet the post-religious right.” His words captured a widely shared assumption that the rise of Donald Trump signaled not only the death of the religious right, but the birth of an irreligious right animated by white racial grievance.
No, I don’t think that’s clear at all. As Schmitz notes, there is a surprising move of many Hispanics and Blacks toward the GOP, and that puts a caveat on the “white racial grievance” part of Douthat’s assumption. But I don’t think it clearly disproves it.
This is but a quibble about Schmitz’s article, which I was prepared to dislike (perhaps even hate), but which I found interesting and helpful in several ways.
No, Trump’s Presidency Wasn’t Worth It
The price tag of the Trump presidency exceeds its value exponentially. The tax cuts, deregulation, judicial appointments, executive orders, and cultural counter-offensives (“he fights”) are trinkets compared to the way he has undermined the values and norms required to sustain the rule of law and the constitutional order.
I just heard the story of a candidate who was furious with his estranged wife for not posing for a family photo with the kids. I can’t say more for fear of too precisely identifying the situation, in which wife and children are quite innocent and don’t need the hassle.
Our six primary candidates for governor aren’t much better, although their badness differs from his.
Politics is so phony it makes me want to puke. Well, actually, it makes me want to post.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
Today we commemorate St. John Climacus, author of The Ladder of Divine Ascent.
I’m a religion skeptic
I have had the good fortune of presenting portions of this work to audiences who have pondered this difficult question with me. On one of those occasions, the historian Edwin Judge suggested a three-step procedure to follow when one encounters the word “religion” in a translation of an ancient text. First, cross out the word whenever it occurs. Next, find a copy of the text in question in its original language and see what word (if any) is being translated as “religion.” Third, come up with a different translation: “It almost doesn’t matter what. Anything besides ‘religion’!” According to Judge, simply allowing “religion” to stand in an ancient text leads to a kind of “miasma of thought” that prevents one from seeing how ancient people might have organized their worlds.
Miasma or not, so deeply embedded is “religion” in our vocabulary and thought-patterns that it’s hard to avoid it.
Faithfulness precedes understanding
Only a Christian who stands in the service of his faith can understand Christian theology and only he can enter into the religious meaning of the Bible.
Michael Polanyi, Personal Knowledge
But what if knowledge does not require certainty? Indeed, what if knowledge is incompatible with certainty?
Jonathan Rauch, The Constitution of Knowledge
Mind and heart
Unlike the mind, which is acquisitive, aggressive, critical, and competitive, the heart is receptive, open, pliable. It is an organ to be filled, a thing to be ignited. The mind receives on its own terms, filtering, discriminating, judging, but the heart is patient; it waits, watches, listens, makes space for what it is to receive. The heart delights not in cleverness but in the presence of the beloved. The work of prayer is the tutoring of the heart, a quite different thing from the training of the mind.
Robert Louis Wilken Praying the Psalms.
That “the work of prayer is the tutoring of the heart” also means that it’s not cajoling The Almighty into giving us stuff.
Like receiving the gift of tongues
I’ve probably shared this before:
“We have effectively communicated to young people that sincerely following Jesus is synonymous with being ‘fired up’ for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally,” Smith wrote. “For those young people who are either scared or suspicious of happy-clappy versions of youth group Christianity, ancient Christian disciplines and historic Christian worship can be received as a life-giving gift. When you have only seen forms of piety that value spontaneous expression and clichéd sincerity, to be given the cadences and rhythms of the Book of Common Prayer can be like receiving the gift of tongues.”
That’s not my story: I was well beyond the youth group stuff when I left Evangelicalism, and I didn’t immediately find the truly ancient pastures, sojourning instead for decades in Reformational Protestantism that often felt Evangelical-adjacent. But it’s close enough to my story to ring very true. Substitute Liturgy of St. John Chrysostom for Book of Common Prayer and it gets even closer to my story.
Last of the Fathers
Anselm of Canterbury (d. 1109) … made formative contributions to scholasticism while still at the French monastery of Bec. It is true that as a monk (rather than professor) he bucked the trend toward professional theology. The university system was only in its infancy, and there was little question of him participating in it. He has been called the last of the fathers and the first of the scholastics.
… that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
You can read most of my more impromptu stuff here and here (both of them cathartic venting, especially political) and here (the only social medium I frequent, because people there are quirky, pleasant and real). All should work in your RSS aggregator, like Feedly or Reeder, should you want to make a habit of it.
Tipsy Teetotaler ن 